Category Archives: spirituality

Healing addiction through spirituality

Jul.'16 RR theme poster - Out of the darkness of addiction--into light

The following article by Don Alusic was published in The Telegraph, Nashua, NH on July 29, 2016

Milford Christian Science group turns to spirituality in battling addiction

by Don Alusic

When I attended the interfaith panel event titled “The Drug Crisis: A Spiritual Response” at the Harbor Care Health and Wellness Center this past May, I was struck by how central the spiritual element is in handling addiction.

Many conferences involving city, state and federal representatives have looked at addiction. The spiritual dimension is rarely mentioned and is in general missing from the dialogue.

At the Milford Christian Science Reading Room, we would like to offer to the ongoing dialogue – written, published testimonies of healing of addiction through spiritual means alone.

We will be using these testimonies to focus on “Out of the darkness of addiction – into light,” from 2-3 p.m. Fridays, July 29, Aug. 5 and 12. Insights gained from these testimonies can aid other approaches to healing addiction that look to the spiritual universe as well.

When Mary Baker Eddy, a spiritual pioneer in the late 1800s, had a quick healing of a very grave injury, she later described the incident as follows: “My immediate recovery from the effects of an injury caused by an accident, an injury that neither medicine nor surgery could reach, was the falling apple that led me to the discovery how to be well myself, and how to make others so.” (Retrospection and Introspection, p. 24).

Like Newton, she discovered that her healing was based on laws, spiritual laws that she named Christian Science. She was confident that these laws are available to everyone and initially “Cherished sanguine hopes that Christian Science would meet with immediate and universal acceptance” (Science and Health with Key to the Scriptures, p. 330). When this did not happen, she realized that to have her discovery preserved, she would have to found her own church.

Her initial healing came when she read from her Bible one of the healings of Jesus in the New Testament. As she studied and continued to see more healings, she realized that the spiritual laws that had healed her and others, are the same spiritual laws that were in operation when Jesus was on earth. They are the basis of his many healings and other wonderful works including his resurrection from the dead and ascension from this human experience.

These same laws are the basis for the promise and realization of healing today which includes the healing of addiction. The church that Mary Baker Eddy founded includes The Christian Science Publishing Society which has been publishing articles and healings based on Christian Science for over 130 years.

In the Milford Christian Science Reading Room (87 Union Square), we have a selection of articles about the healing of various forms of addiction. We also have internet access through www.jsh-online.com to the articles and healings published during the 130 years. We can help you find other healings of addiction and many other human challenges. Also available are Bibles and the published works of Mary Baker Eddy including “Science and Health with Key to the Scriptures” and much more. Everyone is invited to join us.

Don Alusic lives in Amherst, NH.

Can prayer heal addictions?

Courtesy of Biblos Foundation

An abbreviated version of this post was published in the Concord Monitor (click to read). It also was published on Concord’s Patch.com

According to news reports, pop singer Prince had been dependent on opioid painkilling medication, and that he was treated for a drug overdose a few days before he passed on in April. He had made an appearance at a party the next day, telling his fans to “wait a few days before you waste any prayers.” His tragic death shows the need to take our faith and prayers seriously, to continue praying, and never to stop.
 
While the human reasons for drug dependency are many, and the pull of addictive substances may feel insurmountable, divine help is beneficial and is always at hand. Prayer can be helpful in healing the most difficult situations, even severe drug addictions. Not to appreciate the value of prayer in the most challenging situations would be a mistake, especially when there is documented proof of its effectiveness.

Even medical schools are teaching the benefits of spirituality and many hospitals have spiritual care chaplains. These support wellness and healing. The popular 12 Step Program is helping many carefully think through the root causes of addiction, address them, and through a higher power find healing from within.

I’ve found that effective prayer includes inspired thinking and reasoning, inspired study and listening – from a spiritual basis. More than asking the Divine for blessing, it’s acknowledging that God is good and pure, and that it is natural for us, too, to be good and pure, whole and complete. Prayer helps us to align our thinking toward this fact.

Addiction is something we can all defeat with God’s help. Although it may seem that the body and brain are craving a drug, the temptation and decision to take it is mostly a mental thing. Prayer can heal the seeming necessity for a drug, be it pain or pleasure, and prayer can help overcome any withdrawal symptoms. God provides the spiritual strength to resist and defeat what is addictive.

The apostle Paul promised: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (I Cor. 10:13)

A friend was quickly healed of a lifelong smoking habit through prayer as taught in Christian Science.  While this habit was not as severe as an opioid dependency or addiction, the healing was significant for my friend. He came to understand that God is Love and that man is made in Love’s image and likeness, as the Bible says.
 
There is nothing loving about addiction, so divine Love does not and could not lead its children into the temptation to smoke or into bondage to any form of matter. Love provides satisfaction and completeness, health and wholeness. The realization of these spiritual facts freed my friend from smoking.

When we realize that these truths are true for ourselves, we can demonstrate dominion in our experience right now. We can heal addictions through prayer.

Tony Lobl, a colleague from England, was recently interviewed in an article titled, “Release from addiction.” Tony says, “What you’re proving through your healing journey is that addiction has no power over you. You’re proving that there is one power, one true influence, one God. And this belief that your addiction has a power over you is proved to be totally false because there is no duality; God has all the power, and we actually are governed by that power, and that’s what we’re proving in our healing practice.” Tony’s entire interview can be read by clicking here.

© 2016 Christian Science Committee on Publication for New Hampshire.
linkedin.com/georgereedcsb

Health benefits of spirituality

Vermont winter photo by Elodie Reed

Vermont winter photo by Elodie Reed

An abbreviated version of the following was published in the Concord Monitor.

A recent Concord Monitor interview with retired New Hampshire Hospital Chaplain Rachael Keefe shows how spirituality and spiritual care help patients with mental illness. Chaplain Keefe served for six years, praying for and providing spiritual counseling to patients and staff at New Hampshire’s State facility.

The State website says that the hospital seeks to give holistic, compassionate, psychiatric services to help the mentally ill recover. The Dartmouth School of Medicine magazine shares a history of New Hampshire’s institutional and community care of those deemed mentally ill.

The history is interesting but perhaps more important are the benefits patients have received from treatment that helps them connect with divine Love and provides them with spiritual care.

In the Concord Monitor interview, Chaplain Keefe said, “Spiritual care is essential to anyone’s well-being. When you’re in an acute psychiatric crisis, having someone who can offer hope – at its core, that’s what we do – is essential.”

A paper by Dr. Harold Koenig titled, “The Spiritual Care Team: Enabling the Practice of Whole Person Medicine” brings out similar points advocated by Chaplain Keefe. Dr. Koenig also has other research articles on his website showing the benefits of spirituality and religion in healing the sick.

Spirituality – a conscious connection to God – and healing results were the essence of Jesus’ ministry. Christians strive to follow Jesus in all that he did, and he healed mental illness through spirituality and prayer. He said, “Ye shall know the truth, and the truth shall make you free.” (John 8:32)

The Bible also says, “God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.” (II Timothy 1:7) This is a powerful truth to pray with that helps us to get out of ourselves and into the stillness and peace of God.

After years of struggling with his mental health, a friend who now daily studies the Scriptures and Science and Health with Key to the Scriptures by Mary Baker Eddy, has found peace of mind and sound mental health.

Divine Love and spirituality provide complete and permanent health.

© 2015 Christian Science Committee on Publication for New Hampshire

Placebo surgery?

Placebos have graduated into surgical procedures.

A placebo is a pill or substance without an active medical ingredient. The patient believes that he is receiving a drug. Physicians have found that the patient, unaware of the deception, may respond as if an actual drug was administered.

Five years ago psychologist Dr. Irving Kirsch, Associate Director of Harvard Medical School’s Placebo Studies program, reported that antidepressants are no more effective than a placebo in treating depression. On CBS 60 Minutes two years ago, Dr. Kirsch reported that some placebo knee surgeries are as successful as actual knee surgeries. A “placebo surgery” is surgery that is faked by the surgeon. The patient believes that he had an actual surgery.

In this 60 Minutes report Kirsch said “placebos are great for treating a number of disorders: irritable bowel syndrome, repetitive strain injuries, ulcers, Parkinson’s disease. Even traumatic knee pain. In this clinical trial some patients with osteoarthritis underwent knee surgery. While others had their knees merely opened and then sewn right back up. And here’s what happened. In terms of walking and climbing, the people who got the placebo actually did better than the people who got the real surgery. And that lasted for a year. At two years after surgery, there was no difference at all between the real surgery and the sham surgery.”

Recently, the reputable The New England Journal of Medicine (NEJM) published the results of another medical trial that also shows similar results between actual surgery and placebo or fake surgery. The report is titled “Arthroscopic Partial Meniscectomy versus Sham Surgery for a Degenerative Meniscal Tear.”

Although researchers and physicians have varying views on why the placebo effect works, most agree that it has something to do with the patient’s belief in the medicine or procedure. As more patient and health care providers come to see that thought and faith affect the body, it could serve as a springboard to a deeper study of the mental and spiritual nature of health.

At the same time, research into the impact spirituality, prayer, and religious practices have on health is on the rise.

The public these days is looking for health solutions in a wider variety of approaches – in some cases integrating alternatives with allopathic medicine and in others moving completely to alternatives such as naturopathy or oriental medicine. Some of the alternative approaches have underpinnings that are tied to theological and/or religious belief systems and practices. Hospitals and clinics are adding “integrative medicine centers” at a rapid rate because the demand for such approaches is high. And there is a well documented yearning among patients and care providers for an individual’s religious or spiritual beliefs to be included in their treatment.

Health seeker, health researcher, and New Hampshire native Mary Baker Eddy experimented with homeopathy and placebos. Homeopathy stops short of administering placebos outright; it attenuates or dilutes substances supposed to have medicinal value. Mrs. Eddy explains her experiment: “We have attenuated a grain of aconite until it was no longer aconite, then dropped into a tumblerful of water a single drop of this harmless solution, and administering one teaspoonful of this water at intervals of half an hour have cured the incipient stage of fever.” She continues, “The highest attenuation we ever attained was to leave the drug out of the question, using only the sugar of milk; and with this original dose we cured an inveterate case of dropsy. After these experiments you cannot be surprised that we resigned the imaginary medicine altogether, and honestly employed Mind [God] as the only curative Principle.” (Christian Healing, p. 13; this case of dropsy or edema is further described in Science and Health with Key to the Scriptures, page 156.)

This experience and others like it helped Mrs. Eddy to reach her conclusion that cures are not produced by drugs or chemistry. The effects of drugs, she taught, are produced by the faith placed in them by doctors, nurses, patients, families, and the public. And she discovered, as Jesus had demonstrated some 2,000 years earlier, that prayer is a powerful healing medicine.

I have found in my own experience that it is possible for a knee injury to be healed without resorting either to medical intervention or to placebos. I had severely injured a knee by running up and down a New Hampshire mountain with my daughter. I couldn’t walk for a few days, but through prayer the knee injury was healed, and when it returned a few years ago in a milder fashion, it was healed again through prayer so that I am able to walk, hike, and bike freely. My complete account of this experience can be read in the 2012 Christian Science Journal.

© 2014 Christian Science Committee on Publication for New Hampshire

Christian forgiveness

The clip-clop of horse’s hooves echo in our thought as my wife and I recall our visits with a dear Amish family in Lancaster County, Pennsylvania. Several decades ago we established a bond of friendship based on our mutual respect for each other’s faiths.

The response of the Amish community during the Nickel Mines school shooting tragedy provides a healing model of forgiveness. Their acts of grace shocked the world, especially when the Amish quickly forgave the shooter and embraced his family in love and support. The essence of this example of forgiveness also was demonstrated in the Sandy Hook, Connecticut shooting by some of the parents.

The Boston Marathon bombings will show the resiliency of Bostonians and quick healing is available for them too. There are stories of folks running towards the explosions to help. This courage, kindness, and forgiveness being lived by the Amish and by New England folks is what life is all about. These spiritual qualities cannot be bombed, shot or stopped.

To forgive is not always easy. But it has a healing effect. Why? Because when we truly forgive, condemnation and hatred, which are elements of what the Bible refers to as the “carnal mind,” are gone. The apostle Paul wrote, “to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God.” (Rom 8:6,7)

This “carnal mind” is what caused King Herod to kill a community of male infants when he sought to kill the baby Jesus. Whatever the motive in such cases, whether it is fear or hatred or some other form of depravity, it can and must be destroyed through the all-power and grace of God’s love. And this is where divine forgiveness plays a part.

New Hampshire native, Mary Baker Eddy, wrote “The pent-up elements of mortal mind need no terrible detonation to free them. Envy, rivalry, hate, need no temporary indulgence that they be destroyed through suffering; they should be stifled from lack of air and freedom.” (Miscellaneous Writings, p. 356)

We must deny and destroy carnal thoughts and actions through cultivating such spiritual qualities as gentleness and generosity. The Amish offer a good example. They are devout Christians. They shun materiality for spirituality, and practice Jesus’ teaching of radical, unconditional forgiveness. Christian Science teaches us that such spiritual minded living naturally promotes peace and health.

In a promise of such peace, a beloved psalm in the Bible tells us: “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. . . . Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.” (Ps. 91:1,5-7)

And in a statement entitled “What Our Leader Says,” Mrs. Eddy underlines the importance of right thinking, telling her followers:

“Beloved Christian Scientists, keep your minds so filled with Truth and Love, that sin, disease, and death cannot enter them. It is plain that nothing can be added to the mind already full. There is no door through which evil can enter, and no space for evil to fill in a mind filled with goodness. Good thoughts are an impervious armor; clad therewith you are completely shielded from the attacks of error of every sort. And not only yourselves are safe, but all whom your thoughts rest upon are thereby benefited.

“The self-seeking pride of the evil thinker injures him when he would harm others. Goodness involuntarily resists evil. The evil thinker is the proud talker and doer. The right thinker abides under the shadow of the Almighty. His thoughts can only reflect peace, good will towards men, health, and holiness.” (The First Church of Christ, Scientist, and Miscellany 210:1-17)

What about the deaths that have occurred in Boston, Sandy Hook, and Syria? In a book titled No and Yes, Eddy wrote, “Jesus’ true and conscious being never left heaven for earth. It abode forever above, even while mortals believed it was here.” (p. 36:6-8)

Just as Jesus’ spiritual identity – the Christ – was not destroyed by his crucifixion, every child’s and adult’s indestructible identity also continues right now in the kingdom of heaven. The school children and bombing victims are still living the spiritual fact that life is love. Such Life is eternal.

The Christ awakens us to the great truth of divine Life and Love and its power to comfort and heal in times of loss. The Christ also awakens us to the truth that all evil and sin are ultimately self-destroyed. What’s left is the eternal goodness of God, which is always present and can be felt now.

God’s life and love are universal and impartial. They are based on a fixed divine Principle. According to John’s Gospel, Jesus’ new commandment is to love another as Jesus loved – agape.

Agape love is a Greek word meaning pure, unselfed, spiritual love. It’s Christ, Love, that inspires us to love and forgive, because this is what God and His law does. God’s love and law can even awaken those who kill and commit suicide, bringing to them redemption and healing.

Christly love understood and lived – by everyone and with everyone – will leave no one out to stew with mental demons of guilt and mistakes, but will cast the evil out and wash all clean in God’s love and forgiveness.

Forgiveness in individual lives has been proven to bring health to those who are grieving or sick. Both medical research and Christian Science practice have shown how unconditional forgiveness heals. Linked is a recent testimony of someone who was healed of cancer through forgiveness.

Forgiveness is an expression of true Love. Christly love includes all creation. Jesus taught that it even includes the so-called evil and unjust. Agape love embraces all men, women, and children on earth. So it’s possible, even if difficult, to love all – even our enemies – and bless them.

I love Boston…I wonder whether, were our dear Master
in our New England metropolis at this hour,
he would not weep over it, as he wept over Jerusalem!

O ye tears! Not in vain did ye flow.
Those sacred drops were but enshrined for future use,
and God has now unsealed their receptacle
with His outstretched arm.

Those crystal globes made morals for mankind.
They will rise with joy, and with power to wash away,
in floods of forgiveness, every crime,
even when mistakenly committed in the name of religion.

– Mary Baker Eddy (Pulpit and Press, p. 7)

Doctored – Interview with Dr. Stephanie Mills

Love and compassion for everyone, not the making of greater and greater profits, are the high motives for prayer and healing. We see this love exemplified in the life of Jesus Christ, who was ever about his Father’s, divine Love’s, business (see Luke 2:49) and who “went about doing good” (Acts 10:38). We see this throughout history in the dedicated and selfless efforts of many doctors, nurses, and other health-care workers to do their best to relieve suffering above all other concerns. Yet the example of selflessness that Jesus left us is not yet the universal model.

Physician and writer Lisa Rankin, Md recently wrote a blog titled, “Has the health care industry lost its moral compass?” Dr. Rankin writes that health care professionals are spending too much time and money on procedures that are not helping, that may be hurting patients, rather than being supportive to patients by taking the time to talk with them, a practice which has been proven to help and heal.

Dr. Rankin writes, “Our health care system is seriously broken. Yet, those in power do not want the system to be fixed. Most of the money in health care dollars is going into the hands of medical device companies, HMO’s, and pharmaceutical companies, not doctors or hospitals. These companies have powerful lobbies and big budgets to ensure that Congress doesn’t enact laws that limit their power and profits.”

In the recent film Escape Fire: The Fight to Rescue American Healthcare, renowned physician Dr. Andrew Weil comments that “We don’t have a health care system in this country, we have a disease management system.” And medical writer Shannon Brownlee states, “We’re in the grip of a very big industry and it doesn’t want to stop making money.”

According to Escape Fire and Dr. Rankin, United States citizens spend $2.7 trillion per year on health care, which amounts to $8,000 per person per year. Globally, the average health care expenditure is $3,000 per person per year. We spend more than $300 billion per year on pharmaceuticals, almost as much as the rest of the world combined. About 50% of Americans take drugs and they consume about 50% of the drugs produced worldwide even though Americans represent only 5% of world population.

One safeguard against such problems is the prevention of medical monopoly. Mary Baker Eddy, a New Hampshire native, was a nineteenth century spiritual thinker seeking solutions to health. As Discoverer and Founder of Christian Science, Eddy saw great danger in monopolies. In our day, some governments still restrict freedoms to the detriment of the well-being of its citizens. Religious and democratic freedoms enshrined in the United States Constitution need to be upheld to improve the US health care system. A free market system – freedom of competition – is necessary to reduce health care costs.

Medical monopoly has been studied since 1995 by Registered Nurse Sue A. Blevins who founded the “Institute for Health Freedom.” In a report published by the Cato Institute, Blevins wrote:

Nonphysician providers of medical care are in high demand in the United States. But licensure laws and federal regulations limit their scope of practice and restrict access to their services. The result has almost inevitably been less choice and higher prices for consumers. . . . Studies have repeatedly shown that qualified nonphysician providers–such as midwives, nurses, and chiropractors–can perform many health and medical services traditionally performed by physicians–with comparable health outcomes, lower costs, and high patient satisfaction. . . . Licensure laws appear to be designed to limit the supply of health care providers and restrict competition to physicians from nonphysician practitioners. The primary result is an increase in physician fees and income that drives up healthcare costs. . . . Eliminating the roadblocks to competition among health care providers could improve access to health services, lower health costs, and reduce government spending.

A recent educational film shows how some freedoms have been won back by alternative medicine. “Doctored” is a new documentary by Jeff Hays that shows how chiropractors have freed themselves from attempts to monopolize health care. For decades chiropractors were labeled dangerous quacks and prevented from collecting insurance funds for their treatments. The film states, “There’s been a deliberate campaign to label anybody who doesn’t sell or distribute drugs, surgery or radiation as a quack.”

“Doctored” reviews the Supreme Court case of Wilk vs. The American Medical Association. In 1984, the AMA was found guilty of an illegal conspiracy to contain and eliminate the chiropractic profession, and was ordered to stop. Since then the chiropractic profession has grown to be more accepted.

Dr. Stephanie Foisy Mills from the Concord area helped produce “Doctored.” Dr. Mills founded Crossroads Chiropractic in Pembroke. We spoke to Dr. Mills and asked her about the film “Doctored” and alternative care.

What role did Dr. Mills play in the birth of this documentary?

Dr. Mills said that she had heard about the project from the producer, Jeffery Hays, who had visited New Hampshire. He needed a financial backer and Dr. Mills stepped in.

What led Dr. Mills to become “an activist,” if you will?

Dr. Mills was adverse to taking medications when she was a small child. She said in the movie there is a segment about a boy in Utah, Parker Jenson, who was told he had cancer. Parker told his parents that he felt fine. He was told he had “invisible cancer.” The parents had never believed that he had cancer and fought to avoid the recommended chemotherapy. The doctor then told authorities that the boy had only two weeks to live and went to court to force his treatment. An independent MRI showed that the boy didn’t have cancer at all. The film states that the doctor was looking for a 12 year old boy to complete a clinical trial.

What does Dr. Mills see as the dangers inherent in a medical monopoly in America?

“It’s frustrating from a provider’s standpoint to see how the insurance companies are forcing the care being given,” she said. “For instance, x-rays are required before a patient is approved for MRI’s, even if an x-ray is not necessary. There was an anti-trust lawsuit by the AMA against chiropractors to eliminate them all together. It took 11 years. AMA is a powerful force – it’s amazing that chiropractors won. It was turned around when some medical doctors came forward with documents that showed what AMA’s motive was – to destroy their chiropractic practice.”

Do you think we will ever be able to return to a society in which powerful lobbies are not calling the shots?

“We will not win at higher levels since there is not enough money to battle the lobbyists. We may have some successes when different officials are elected, but elections can go the other way as well.”

How can the average American work to promote and support an environment of choice in health care?

“We need grass roots involvement to educate the public that there are alternatives and that these alternatives work. Moms and Dads need to speak up to governments.”

Who else is working on this issue of patient choice? What do you think is the leading edge of this conversation?

“There are a lot of alternative folks and groups who are working on this. Much comes of individual sharing and educating.”

In your experience, have you seen prayer or a spiritual approach to health care to be beneficial factors in recovery?

“On an individual basis – absolutely.” Dr. Mills says that she has seen patients who have a belief system and positive attitude that definitely do have better outcomes. She mentioned a story about a woman who was operated on and when the doctors opened her up, they saw that there was nothing to be done and that she would live only briefly after the operation. The daughter begged them not to tell her mom this, so they told the woman the operation was successful. She lived way beyond what they had expected. “The operation had done nothing, but her expectation brought amazing results.”

What role do you think spiritual care might play in a broader view of health and health care treatment? What keeps this approach from being more widely accepted? And, how does access to information or lack thereof – because of health care monopolies, play a role?

“So many opportunities are available. Telling the stories on an individual basis is really important. Individual experiences are key. Speak up to your neighbors and friends and strangers. This is what we need to overcome the monopolies.”

Thank you Dr. Mills for sharing your insights and experience.

Mary Baker Eddy writes: “Unconstitutional and unjust coercive legislation and laws, infringing individual rights, must be ‘of few days, and full of trouble.’ The vox populi, through the providence of God, promotes and impels all true reform; and, at the best time, will redress wrongs and rectify injustice. Tyranny can thrive but feebly under our Government. God reigns, and will ‘turn and overturn’ until right is found supreme.” (Miscellaneous Writings, page 80)

Studies show that spiritual care is the most popular alternative care method used by the public – about 50% of us pray for spiritual healing. It improves lifestyles, wellness, and health outcomes. Christian Science treatment uses the power of Mind, God, to heal. It is available to anyone, anytime, anywhere.

© 2012 Christian Science Committee on Publication for New Hampshire

Christmas health and healing

Christmas Glow Images
© Glow Images

I’m praying for Christmas health and healing. Christmas is a time when people think about giving, and health is surely one of the greatest gifts that anyone could ever receive. The Bible teaches that health is natural to man, who is made “in the image of God.” (Genesis 1:27) Health is God’s gift to all of us.

Christ is what gives health and healing. Christ is not a person, but God’s incorporeal idea that constantly comes to human thought to heal. Christ inspires and regenerates life with peace and wholeness, and that is a gift that is available to us any hour of the day and any day of the year.

New Hampshire native Mary Baker Eddy, who discovered Christian Science in 1866, sought on several occasions to convey the real meaning of Christmas. At one of these times, she wrote: “Christmas respects the Christ too much to submerge itself in merely temporary means and ends. It represents the eternal informing Soul recognized only in harmony, in the beauty and bounty of Life everlasting, — in the truth that is Life, the Life that heals and saves mankind. An eternal Christmas would make matter an alien save as phenomenon, and matter would reverentially withdraw itself before Mind. . . The true spirit of Christmas elevates medicine to Mind; it casts out evils, heals the sick, raises the dormant faculties, appeals to all conditions, and supplies every need of man. It leaves hygiene, medicine, ethics, and religion to God and His Christ, to that which is the Way, in word and in deed, — the Way, the Truth, and the Life.” (The First Church of Christ, Scientist and Miscellany, p. 259-260)

Health would be the gift at Christmas time, as on every other occasion, if “matter would reverentially withdraw itself before Mind.” The more we turn away from the belief of living in a material world and seek to understand God as Spirit and to cultivate spirituality in ourselves, the more we are freed to invite this gift into our own lives and the lives of others.

Mrs. Eddy understood something that can help us today: We must not get so deeply drawn into excess human activity during the holiday season that we close the door on spirituality. People commonly in our day speak of “the commercialization of Christmas” that seems to dominate during the holiday. Mrs. Eddy was well aware of this tendency toward materiality; what St. Paul called “the carnal mind,” which he said was “enmity against God.” (Romans 8:7) Mrs. Eddy sought, by her example, to draw all of us to the contemplation of spirituality at this season.

She makes this point: “Christmas to me is the reminder of God’s great gift, — His spiritual idea, man and the universe, — a gift which so transcends mortal, material, sensual giving that the merriment, mad ambition, rivalry, and ritual of our common Christmas seem a human mockery in mimicry of the real worship in commemoration of Christ’s coming.

“I love to observe Christmas in quietude, humility, benevolence, charity, letting good will towards man, eloquent silence, prayer, and praise express my conception of Truth’s appearing.” (Miscellany, p. 262)

How would silent turning to God for health be practical, at Christmas time or at any time of the year?

Here’s one example: Some years ago a Christian Science nurse attended the birth of a baby. A licensed mid-wife was scheduled to deliver the infant, but the baby came before the midwife arrived. So the Christian Science nurse guided the father in delivering the baby. When the infant was born, she was having difficulty breathing. The Christian Science practitioner attending the case was called to pray about this situation. The father relayed the practitioner’s prayers to mother and nurse, while the mother was active in declaring aloud God’s presence and power to heal right at that moment. The Christian Science nurse, who was also praying, was led to turn the new-born over on her stomach, patting her gently. Immediately the baby started to breathe with less effort. Soon the midwife, who was not a Christian Scientist, arrived and asked how the Christian Science nurse knew what to do. The midwife declared that her course of action saved the baby.

In an article entitled “The Cry of Christmas-tide,” Mrs. Eddy writes: “In different ages the divine idea assumes different forms, according to humanity’s needs. In this age it assumes, more intelligently than ever before, the form of Christian healing. This is the babe we are to cherish. This is the babe that twines its loving arms about the neck of omnipotence, and calls forth infinite care from His loving heart.” (Miscellaneous Writings, p. 370)

With every Christian healing that we experience, we find ourselves joining the angelic chorus in proclaiming: “Glory to God in the highest, and on earth peace, good will toward men!” (Luke 2:14)

© 2011 Christian Science Committee on Publication for New Hampshire